Section I

Current Global Situation

  1. End of cold war and drift towards a unipolar world.
  2. The fall of Communism and the alleged vindication of “Political and

           Economic Liberalism” as the ideology of the times.

  • The failure of development strategies and consequent impoverishment of           the Third World and its increasing dependence on the West.
  • The Clash of Civilizations syndrome and projection of Islam as a threat.
  • The marginalization of the world of Islam.

Section II

 The Real Predicament of the Muslim Ummah

  1. Rich in resources  human and material  poor in leadership and resource

            utilization

  • Colonial socio-political institutions and structures: failure to move to a

           post-colonial era. Both in ‘secular’ as well as ‘religious’ realms.

  • Economic and technological gap.
  • Imitative approaches and strategies: Crisis of identity and confusion about

                   goals.

  • Moral crisis — dichotomy between Religion and Society; faith and politics.

Section III

The Islamic Response

  1. Distinction between Islam and the present day Muslim society and state.
  • Status quo — Muslim but not Islamic!
  • Islam — as an ideal — source — roots — destiny
  • Islam as a critique of
  • Present day Muslim society and Muslim history
  • The challenge from the West
    • Rediscovery of Islamic roots, identity and idealism
  • Futuristic approach
  • Ijtihadi approach
  • Integrative approach
  • Integration of moral and spiritual with the material and physical Islamization

           means transformation of all realms of life and existence — arrall-embrassing

           and integrative approach.

  1. Re-awakening of faith, purification and consolidation of moral and ethical aspects.
  2. Intellectual challenge and response — education/information.
  3. Change of society and institutions.
  4. Political will/power.
[Shah Waliullah: Recepie for Revival: Ijtihad + Jehad]
  • Starting point — present day Muslim states — concern for co-existence,

           cooperation, common goals and strategies, collective self-reliance without

             opting for isolationism or autarky — Relationship with the West, with the Rest.

  • Gradual and Evolutionary approach, systematic work to achieve revolutionary

           results: peoples’ involvement, participation, and people to be the beneficiaries

           of growth and development.

Section IV

Critical Minimum — A (Approach and Goals)

  1. No Islamization without ‘Islam’
  2. Idealism/Motivation.
    1. Independences/Self-Reliance/Minimization of dependence/Security.
    1. Strength/Development/Power.
    1. Justice, Equity and Caring.
    1. Homogeneity/Integration within
    1. Technology/Efficiency
    1.  Free and Responsible society — Rights and Duties — Incentives and

Sanctions — Freedom and Responsibility

  • Family, civil society and State: Harmonious Relationships.
    • Private Property and Enterprise, Market-mechanism with moral filter, and

           state supervision and judicious intervention

Section V

Critical Minimum — B (“Strategies and Priorities’)

  1. Moral awakening, revival of faith, development and dissemination of

           information and education.

  • Man-centred development strategy — development of human resources and

           human environment.

  • Agricultural/Industrial/Tertiary (Service) development from an indigenous

           base.

  • Production and consumption of useful goods and services:
  • Haiti and Haram dimension
  • Priorities in the light of Maqasid-e-Shariah
  • Avoidance of waste and frivolities
    • Distributive justice
    • Regional/Sectional balance — Decentralized growth.
    • Improvement in the Quality of life.
  • Education and skill generation
  • Employment creation
  • System of social security and solidarity.

8.        New technology, research and development.

9.       Reduction of national dependency on the outside world and greater integration within the Muslim World:

—         Food

—         Defence

—         Technology

Section VI

  • Uniqueness of the Islamic Approach
  • How different from
  • Western Liberalism
  • Socialism
  • Green Socio-Economics.